...a very terrifying aspect of our society, and other societies, is the equanimity and the detachment with which sane, reasonable, sensible people can observe [war and human suffering]. I think that's more terrifying than the occasional Hitler ...or other that crop up - these people would not able to operate were it not for this apathy and equanimity - and therefore I think that it is in some sense the sane and reasonable and tolerant people who should share a very serious burden of guilt, that they very easily throw on the shoulders of others who seem more extreme and more violent.

After all, the internet originated around 1960 and wasn't privatized until 1995. That's thirty five years in the public domain during the hard, creative development period.

France has not been able to come to terms with the fact that it's not a major power anymore. I mean even before the Second World War Paris was one of the main centers of intellectual and cultural life. But now Paris is a kind of subsidiary of Germany, their traditional enemy and they can't come to terms with it.

Censorship is never over for those who have experienced it. It is a brand on the imagination that affects the individual who has suffered it, forever.

The US is also unusual in the enormous scale of religious fundamentalism. The impact on understanding of the world is extraordinary. In national polls almost half of those surveyed have reported that they believe that God created humans in their present form 10,000 years ago (or less) and that man shares no common ancestor with the ape. There are similar beliefs about the Second Coming.

At the peak of the so-called great success of neoliberal economics, in 2007, right before the crash, non-supervisory workers were at wages considerably lower than in 1979, when the neoliberal assault was taking off. That perfectly naturally causes resentment and fear, and combines with a tendency to blame the most vulnerable.

There are massive efforts on the part of the internet's corporate owners to try to direct it to become a technique of marginalisation and control.