[Francisco] Franco's army was mainly Moorish. They were recruiting people from Morocco to come to Spain. There was an uprising in Morocco at the time led by Abd el-Krim (whose tactics influenced Ho Chi Minh and Che Guevara) that sought independence for Morocco and Northern Africa.

Elements of the Christian fundamentalist right are one of the strongest components of "support for Israel" - support in an odd sense, because they presumably want to see it destroyed in a cosmic battle at Armageddon, after which all the proper souls will ascend to heaven - or so I understand, again, not from close reading.

The idea that Hezbollah is acting as an agent of Iran is very dubious. It's not accepted by specialists on Iran or specialists on Hezbollah. But it's the party line. Or sometimes you can put in Syria, i.e. "Syrian-supported Hezbollah," but since Syria is of less interest now you have to emphasize Iranian support.

There are very interesting books about these events, for instance one by a very well-known American historian named William R. Polk called Violent Politics. It's a record of what are basically guerrilla wars from the American Revolution right up through the wars in Afghanistan and Iraq.

In the West, you don't get in any trouble if you tell the truth, but you still can't do it. Not only can't you tell the truth, you can't think the truth. It's just so deeply embedded, deeply instilled, that without any meaningful coercion it comes out the same way it does in a totalitarian state.

Most of the population in America is disenfranchised. It doesn't matter what they think. Just look at the passionate rhetoric about how we can't stand by when a country uses weapons to kill innocent civilians.

I don't think there is any scientific evidence about the question of whether we think only in language or not. But introspection indicates pretty clearly that we don't think in language necessarily. We also think in visual images, we think in terms of situations and events, and so on, and many times we can't even express in words what the content of our thinking is. And even if we are able to express it in words, it is a common experience to say something and then to recognize that it is not what we meant, that it is something else.