It is true that classical libertarian thought is opposed to state intervention in social life, as a consequence of deeper assumptions about the human need for liberty, diversity, and free association.

Moves toward sovereignty in Iraq stimulate pressures first for human rights among the bitterly repressed Shi'ite population but also toward some degree of autonomy. You can imagine a kind of a loose Shi'ite alliance in Iraq, Saudi Arabia, and Iran, controlling most of the world's oil and independent of the United States. And much worse, although Europe can be intimidated by the United States, China can't. It's one of the reasons, the main reasons, why China is considered a threat. We're back to the Mafia principle.

In the United States everyone is an illegal immigrant - everyone except the people in Indian Reservations. This is an immigrant society.

Nixon at one point informs Kissinger . . . that he wanted bombing of Cambodia. And Kissinger loyally transmits the order to the Pentagon to carry out a massive bombing campaign in Cambodia. Anything that flies on anything that moves . . . genocide.

Far from creating independent thinkers, schools have always, throughout history, played an institutional role in a system of control and coercion. And once you are well educated you have already been socialized in ways that support the power structure, which, in turn, rewards you immensely.

Technology can also be used so that private individuals will have access to the way centralized decisions are being made.

On the other hand, a lot of the internet - I don't know the percentage, but I am sure a great mass of internet use - is pretty superficial interaction amongst people. Its not necessarily a bad thing. A teenager wants to talk to her friend, that's fine, but I think it probably contributes to atomization, which is a threat to the society.