Unaccountable private power concentrations that dominate economic and social life have the means to seek to "regiment the public mind," and become "tools and tyrants" of government, in James Madison's memorable phrase, as he warned of the threats he discerned to the democratic experiment if private powers were granted free rein.

Stephen Colbert's recent comment is apropos: When the Republican legislature of North Carolina responded to a scientific study predicting a threatening rise in sea level by barring state and local agencies from developing regulations or planning documents to address the problem, Colbert responded: "This is a brilliant solution. If your science gives you a result that you don't like, pass a law saying the result is illegal. Problem solved."

You know, you can go to the fiftieth thing on a Google list and that's the one you want, but the ones you are going to be directed to are the funders.

So yes in theory there is a kind of a formal democracy and in many ways these were achievements and an improvement over the feudal system and more advanced than anything else in the world, but nothing that we ought to call democracy.

Dissidents are not imprisoned as in the domains of the Kremlin, in the old days. They do not have their brains blown out by elite forces armed and trained by the reigning superpower, as happens in Washington's domains - with no particular concern at home - an important fact, one of many that help us learn about ourselves, if we choose.

If the most important revolutionary part of the George W. Bush Doctrine is that states that harbor terrorists are terrorist states, what do we conclude from that? We conclude exactly what Kissinger was kind enough to say: These doctrines are unilateral. They are not intended as doctrines of international law or doctrines of international affairs. They are doctrines that grant the U.S. the right to use force and violence and to harbor terrorists, but not anyone else.

One can contrive a religious motivation for virtually any choice of action, from commitment to the highest ideals to support for the most horrendous atrocities. In the sacred texts, we can find uplifting calls for peace, justice and mercy, along with the most genocidal passages in the literary canon. Conscience is our guide, whatever trappings we might choose to clothe it in.