If you want to make changes in the world, you're going to have to be there day after day doing the boring, straightforward work of getting a couple of people interested and building a slightly bigger organization and carrying out the next move and suffering frustration and finally getting somewhere. That's how the world changes.

After all, the internet originated around 1960 and wasn't privatized until 1995. That's thirty five years in the public domain during the hard, creative development period.

I would, however, question the implication that there is some novelty in this beyond modalities [of Mikhail Bakunin], which naturally change as institutions change and develop.

So if you look at the writings of intellectuals, there are two kinds. One said, l"Look, if we fought harder we could have won.But the others, who were way at the left, people like Anthony Lewis of the New York Times, way out in left stream, his view in 1975 was the Vietnam war began with blundering efforts to do good. But by 1969, it was clear that it was a disaster, that was too costly to us.

Individuals in a university - students, faculty, staff - can choose to become politically engaged, and a free university should foster a climate in which those are natural choices.

There is a narrow class of uses of language where you intend to communicate. Communication refers to an effort to get people to understand what one means. And that, certainly, is one use of language and a social use of it. But I don't think it is the only social use of language. Nor are social uses the only uses of language.

Why does everyone take for granted that we don't learn to grow arms, but rather, are designed to grow arms? Similarly, we should conclude that in the case of the development of moral systems; there's a biological endowment which in effect requires us to develop a system of moral judgment and a theory of justice, if you like, that in fact has detailed applicability over an enormous range.