All you have to do is read the business literature. In the 1930s they were very frightened and they were concerned about how the rising power of the masses was hazardous to industrialists.

[Internet] is kind of like a hammer. The technology itself doesn't determine how its used. It depends on the social, cultural and economic context in which the technology is made available.

Power is concentrated. The general policy is exactly the way that Adam Smith described it: it's designed for the benefit of its principal architects, the powerful. It serves "the vile maxim of the masters: all for ourselves and nothing for anyone else". Those are the basic rules of the world.

The Media are corporations so... It's the concentrations of private power which have an enormous, not total control, but enormous influence over Congress and the White House and that's increasing sharply with sharp concentration of private power and escalating cost of elections and so on.

In Europe there's an dangerous growth of ultra xenophobia which is pretty threatening to any one who remembers the history of Europe... and an attack on the remnants of the welfare state. It's hard to interpret the austerity-in-the-midst-of-recession policy as anything other than attack on the social contract.

A very large majority of the U.S. population is in favor of establishing diplomatic relations with Cuba and has been for a long time with some fluctuations. And even part of the business world is in favor of it, too. But the government won't allow it.

The crime of liberation theology was that it takes the Gospels seriously. That's unacceptable. The Gospels are radical pacifist material, if you take a look at them . . . Liberation theology, in Brazil particularly, brought the actual Gospel to peasants. They said, let's read what the Gospels say, and try to act on the principles they describe. That was the major crime that set off the Reagan wars of terror.