The crime of liberation theology was that it takes the Gospels seriously. That's unacceptable. The Gospels are radical pacifist material, if you take a look at them . . . Liberation theology, in Brazil particularly, brought the actual Gospel to peasants. They said, let's read what the Gospels say, and try to act on the principles they describe. That was the major crime that set off the Reagan wars of terror.

There is a phrase in trade theory; it's called "kicking away the ladder." First you violate the rules - the market rules - and then by the time you succeed in developing, you kick away the ladders so others can't do it too, and you preach about "free trade."

The former colonies, in Latin America in particular, have a better chance than ever before to overcome centuries of subjugation, violence and foreign intervention, which they have so far survived as dependencies with islands of luxury in a sea of misery.

The U.S. is, to a very unusual extent, a business-run society.

Surely no rational or realistic person will discount the possibility that [during wartime] the United States might suddenly resort to nuclear weapons. Those who retain the instinct for survival, not to speak of minimal concern for their fellow man, will seek ways to act before rather than after the event.

It hardly takes more than a day in Gaza to begin to appreciate what it must be like to try to survive in the world’s largest open-air prison.

Now financial liberalization is just a catastrophe waiting to happen, and there are very well understood reasons for that.