How do we see physically? No differently that we do in our consciousness - by means of the productive power of imagination. Consciousness is the eye and ear, the sense for inner and outer meaning.

Most observers of the French Revolution, especially the clever and noble ones, have explained it as a life-threatening and contagious illness. They have remained standing with the symptoms and have interpreted these in manifold and contrary ways. Some have regarded it as a merely local ill. The most ingenious opponents have pressed for castration. They well noticed that this alleged illness is nothing other than the crisis of beginning puberty.

The seat of the soul is where the inner world and the outer world meet. Where they overlap, it is in every point of the overlap.

Only as far as a man is happily married to himself is he fit for married life and family life in general.

We are near awakening when we dream that we dream.

Before abstraction everything is one, but one like chaos; after abstraction everything is united again, but this union is a free binding of autonomous, self-determined beings. Out of a mob a society has developed, chaos has been transformed into a manifold world.

To become properly acquainted with a truth, we must first have disbelieved it, and disputed against it.