In a post 9/11 world, in which the uncritical essentializing of people from the "Third-World" has been legitimized; Iraq and Afghanistan have been dehumanized in an attempt to disseminate enlightenment in those "dark" regions; the discourse of "honor killings" is prevalent in the North West Frontier Province of Pakistan and has carved a niche in Western academic discourse as another instance of the incorrigible bestiality of the Orient.

In a post 9/11 world, in which the uncritical essentializing of people from the "Third-World" has been legitimized; Iraq and Afghanistan have been dehumanized in an attempt to disseminate enlightenment in those "dark" regions; the discourse of "honor killings" is prevalent in the North West Frontier Province of Pakistan and has carved a niche in Western academic discourse as another instance of the incorrigible bestiality of the Orient.

The increasing communalization of Indian politics is a juggernaut that annihilates the myth of secularism in India.

In establishment Indian and Pakistani thought, Kashmiris are defined as different from the nationals of the two countries.

For India, Kashmir lends credibility to its secular nationalist image.

The partition of India in 1947 legitimized the forces of masculinist nationalism and enabled hatred for the "other" to irreparably mutilate a shared anti-colonial legacy and cultural heritage so systematically that the wounds inflicted by the partition are yet to heal.

In the era of Khruschev the Soviet Union had publicly declared itself a supporter of the Indian stand on Kashmir. In 1962 a Russian veto had defeated a Security Council resolution on the plebiscite issue. By 1965, and after the fall of the Kruschev regime, Russian attitudes were significantly modified.