The culturally, linguistically and religiously diverse population of Indian and Pakistani-administered Jammu and Kashmir has been unable to reach a consensus on the future of the land and the heterogeneous peoples of the state.

The diversity of India cannot thrive on facile attempts to create the homogeneous category of "Indian." Nor can it thrive on dubious attempts to gloss over xenophobic provincialism or a highly culpable state-sponsored marginalization of a minority community.

In establishment Indian and Pakistani thought, Kashmiris are defined as different from the nationals of the two countries.

In a post 9/11 world, in which the uncritical essentializing of people from the "Third-World" has been legitimized; Iraq and Afghanistan have been dehumanized in an attempt to disseminate enlightenment in those "dark" regions; the discourse of "honor killings" is prevalent in the North West Frontier Province of Pakistan and has carved a niche in Western academic discourse as another instance of the incorrigible bestiality of the Orient.

In Kashmir, rights relating to life, liberty, dignity of the people, and freedom of expression guaranteed by the Constitution, embodied in the fundamental covenants and enforceable by courts of law, have been gravely violated.

The much-lauded parliamentary democracy in India has been unable to protect a genuine democratic set-up in Kashmir.

The rhetoric of hate and binarisms pervades the politics of the "Third-World" and of the West.