People never cease to project on to God their individual and collective obsessions, so that they can appropriate and make use of him. But they ought to understand that God cannot be apprehended from without, as if he were an object, for with him there is no outside nor can the Creator be set side by side with the creature.

People never cease to project on to God their individual and collective obsessions, so that they can appropriate and make use of him. But they ought to understand that God cannot be apprehended from without, as if he were an object, for with him there is no outside nor can the Creator be set side by side with the creature.

St. Seraphim, like Francis of Assisi, talked to animals. One day two nuns saw him deep in conversation with a bear. The bears of the Russian forests are very ferocious, and the two women were terrified. But Seraphim reassured them and showed them that he who is sanctified lives in peace with all creation, just as Adam did before the Fall.

Prayer and Theology are inseparable. True Theology is the adoration offered by the intellect. The intellect clarifies the moment of prayer, but only prayer can give it the fervor of the Spirit. Theology is light, prayer is fire.

It is therefore essential to let the 'heart spirit' settle like calm water. Then it becomes a tranquil lake in which the sky is reflected, in which the face of Christ can be seen.

The kenosis of the Son reveals the mystery of God who is Love. This gift of life is an extension of a mysterious exchange at the heart of the Deity. In God himself the One does not exclude the Other, it includes it. The Unity of God is so complete, so rich, that it is not solitude enclosed in itself, but rather the fullness of communion. And thereby, the source of all communion.

For every person is a gaping space waiting to be filled with God.