Our nature is to worship, but unless that element is directed towards God it becomes "a senseless impersonal force, carrying us away in its momentum. It becomes a search for ecstasy - no matter what kind achieved through destruction...The worshipful integraton of nature in the person is inverted in a hellish imprisonment of the individual in nature."

It is therefore essential to let the 'heart spirit' settle like calm water. Then it becomes a tranquil lake in which the sky is reflected, in which the face of Christ can be seen.

St. Seraphim, like Francis of Assisi, talked to animals. One day two nuns saw him deep in conversation with a bear. The bears of the Russian forests are very ferocious, and the two women were terrified. But Seraphim reassured them and showed them that he who is sanctified lives in peace with all creation, just as Adam did before the Fall.

Prayer and Theology are inseparable. True Theology is the adoration offered by the intellect. The intellect clarifies the moment of prayer, but only prayer can give it the fervor of the Spirit. Theology is light, prayer is fire.

The kenosis of the Son reveals the mystery of God who is Love. This gift of life is an extension of a mysterious exchange at the heart of the Deity. In God himself the One does not exclude the Other, it includes it. The Unity of God is so complete, so rich, that it is not solitude enclosed in itself, but rather the fullness of communion. And thereby, the source of all communion.

Our nature is to worship, but unless that element is directed towards God it becomes "a senseless impersonal force, carrying us away in its momentum. It becomes a search for ecstasy - no matter what kind achieved through destruction...The worshipful integraton of nature in the person is inverted in a hellish imprisonment of the individual in nature."

For every person is a gaping space waiting to be filled with God.