We speak, indeed, of the wrath of God. We do not, however, assert that it indicates any passion on His part, but that it is something which is assumed in order to discipline by stern means those sinners who have committed many and grievous sins.
OrigenThe Scripture, which tells us not to be angry at all, and which says in the thirty-seventh Psalm, Cease from anger, and forsake wrath, and which commands us by the mouth of Paul to put off all these, anger, wrath, malice, blasphemy, filthy communication, would not involve God in the same passion from which it would have us to be altogether free.
OrigenEvery soul... comes into the world strengthened by the victories or weakened by the defeats of its' previous life. Its' place in this world as a vessel appointed to honor or dishonor, is determined by its' previous merits or demerits. Its' work in this world determines its' place in the world which is to follow this.
OrigenThis opinion, however, is held by most, that the devil was an angel, and that, having become an apostate, he induced as many of the angels as possible to fall away with himself, and these up to the present time are called his angels.
OrigenSeeing there are many who think they hold the opinions of Christ, and yet some of these think differently from their predecessors, yet as the teaching of the Church, transmitted in orderly succession from the apostles, and remaining in the Churches to the present day, is still preserved, that alone is to be accepted as truth which differs in no respect from ecclesiastical and apostolica tradition.
Origen