To think that land reform is going to somehow automatically create an equitable system, I think that's just wrong. It's a very technical view of the world.

We have so few unaffiliated public intellectuals now - people who are not beholden to a think tank, corporate-owned media, or academic department - and even many literary writers look and behave like young urban professionals and canny careerists.

I feel that I already have the life I love and I don't see how it could be improved radically by any greater material success I might have - bigger advances, more prizes. It's a kind of madness. And the culture of prize-giving is so corrupt.

Once you empower people and say,' Here you are, now you get to dream the great dream of becoming a full citizen with equal rights and radical improvement in your living situation,' you are creating an illusion which will break one day.

Our tolerance of the intolerable found a low threshold as early as the late 1950s with the grotesque excesses of McCarthyism, which destroyed so many honest lives, and then with the insane nuclear arms race and confrontations.

If you think that what you're doing is not all that important in the larger scheme of things and that you're just an insignificant creature in the whole wide world, which is full of six billion people, and that people are born and die every day and it makes no difference to future generations what you write, and that writing and reading are increasingly irrelevant activities, you'd probably never get out of bed.

So much of democracy is built on antagonism. It institutionalizes a certain kind of antagonism. This is not to say that we shouldn't have any democracy, but the fact is that democracy has hardened political identities and made them more violent.