Users of clichés frequently have more sinister intentions beyond laziness and conventional thinking. Relabelling events often entails subtle changes of meaning. War produces many euphemisms, downplaying or giving verbal respectability to savagery and slaughter.

I don't think the whole of Iraq would be under al-Sadr, but I think he would be the predominant force on the Shia side. Quite contrary to his sort of maverick, firebrand image, he's shown a propensity to deal with the other side, to look for compromises, to negotiate. You might have a loose federation [in Iraq].

Turkey is saying that it wants to preserve Sunni dominance in Mosul. Obviously, there, the Kurds, the Shia, the Iraqi government have their own agendas.

Muqtada is radical in the sense that he wants the U.S. occupation to end and has always said so from the beginning. Secondly, his support among the Shia really runs along class lines; it's mainly the poor who support him. His organization runs an enormous social network.

There are sort of Kurdish districts there in Mosul, or there used to be, but the Kurds mostly fled or were driven out. The same is true of the Christians.

Despite the fact that there's billions of dollars sitting in the Iraqi government reserves, somehow they are incapable of getting it out to the people. There are a very large number of people here who are on the edge of starvation. For those sort of people - a sizable chunk of people - that service makes them regard Muqtada as a sort of god.

Users of clichés frequently have more sinister intentions beyond laziness and conventional thinking. Relabelling events often entails subtle changes of meaning. War produces many euphemisms, downplaying or giving verbal respectability to savagery and slaughter.