But from the moment George Bush decided to overthrow Saddam, the people who were going to benefit here were the Shia, who are 60 percent of the population. So if you were ever going to have an election, then the Shia would take over.

You know, if you want to meet a lot of Iraqi leaders, the best places are the hotels in Amman or in London. In general the government here is amazingly unpopular.

There are some things that could hold it together, notably oil revenues. But at the moment, the much vaunted surge has had a measure of success primarily, to my mind, because Sunni and Shia Iraqis hate and fear each other more these days than they hate and fear the Americans.

One of the problems with the media covering this place is that there are stereotypes of news, one of which is "war rages" and the other is "peace dawns." And there isn't much in between. When I talk to foreign journalists, often they are gritting their teeth because they've been asked for a piece about how shops are reopening and restaurants are reopening and so forth - happy pieces. And it just ain't so.

There's a lot of expectation in the Middle East that post-Obama there will be a sort of tougher U.S. line on Assad, there will be more intervention and so forth. But I don't know if that's going to be fulfilled. If there is more intervention, then I think it's going to go the same way as these other interventions that we've seen in Iraq, we've seen, to a degree, in Syria, we've seen in Libya, you know, that they do really badly. They make bad situations worse.

Muqtada belongs to the most famous religious family in Iraq, which is the al-Sadr family. He's really the third in line. [Muqtada's father] drew his power from the first really important al-Sadr, Muhammad Baqir, who was executed by Saddam in 1980, together with his sister. So it's really a family of martyrs, and that's why Muqtada suddenly emerged from nowhere with the fall of Saddam.

Users of clichés frequently have more sinister intentions beyond laziness and conventional thinking. Relabelling events often entails subtle changes of meaning. War produces many euphemisms, downplaying or giving verbal respectability to savagery and slaughter.