Muqtada belongs to the most famous religious family in Iraq, which is the al-Sadr family. He's really the third in line. [Muqtada's father] drew his power from the first really important al-Sadr, Muhammad Baqir, who was executed by Saddam in 1980, together with his sister. So it's really a family of martyrs, and that's why Muqtada suddenly emerged from nowhere with the fall of Saddam.

You know, if you want to meet a lot of Iraqi leaders, the best places are the hotels in Amman or in London. In general the government here is amazingly unpopular.

Turkey is saying that it wants to preserve Sunni dominance in Mosul. Obviously, there, the Kurds, the Shia, the Iraqi government have their own agendas.

In 2014, everybody kind of knows that the Iraqi army fled when it was attacked by ISIS. But actually, the Kurdish Peshmerga, although they had a better reputation, fled even faster, about a month later, when they were attacked.

Mosul stands rally at a sort of juncture of sectarian and ethnic differences.

Muqtada leads the only real mass movement in Iraq. It's a mass movement of the Shia, who are 60 percent of the population, and of poor Shia - and most Shia are poor. Otherwise the place is full of sort of self-declared leaders, many of whom spend most of their time outside Iraq.

Users of clichés frequently have more sinister intentions beyond laziness and conventional thinking. Relabelling events often entails subtle changes of meaning. War produces many euphemisms, downplaying or giving verbal respectability to savagery and slaughter.