For the most part, people use "empathy" to mean everything good. For instance, many medical schools have courses in empathy. But if you look at what they mean, they just want medical students to be nicer to their patients, to listen to them, to respect them, to understand them. What's not to like? If they were really teaching empathy, then I'd say there is a world of problems there.

I think there's some evidence that we're empathic by nature. There is some evidence from studies of babies and young children that they resonate with the pain of others, and there's some work by Frans de Waal that other primates also resonate with the pain of others.

I'm really interested in the pleasure we get from stories and the pleasure we get from movies, and certainly the pleasure we get from virtual experiences. My complaint is against empathy as a moral guide. But as a source of pleasure, it can't be beat.

I think empathy is really important for pleasure.

I'm very interested in why we do good things, or bad things, and where moral judgments come from.

It has been a period where people have been far nicer to one another in every possible way. I'm not saying it's because we're dropping our empathy that we're nicer to each other, just that the drop doesn't seem to be causing any harm.

A religion such as Judaism or Catholicism might survive even if it comes to reject a literal account of God creating man and animals. But it cannot survive the rejection of an immaterial soul.