But myth is something else than an explanation of the world, of history, and of destiny. Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence. Hence to demythologize is to interpret myth, that is, to relate the objective representations of the myth to the self-understanding which is both shown and concealed in it.

Narrative identity takes part in the story's movement, in the dialectic between order and disorder

Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence.

This atheism concerning the gods of men pertains hereafter to any possible faith

Living is already having been born, in a condition we have not chosen, a situation in which we find ourselves, a quarter of the universe in which we may feel we have been thrown and are wandering, lost. And yet it is against this background that we can begin, that is to say, give a new course to things.

Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.

This is perhaps the most profound meaning of the book of Job, the best example of wisdom.