But myth is something else than an explanation of the world, of history, and of destiny.

Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.

The logic of validation allows us to move between the two limits of dogmatism and skepticism.

The narrative constructs the identity of the character, what can be called his or her narrative identity, in constructing that of the story told. It is the identity of the story that makes the identity of the character.

But myth is something else than an explanation of the world, of history, and of destiny. Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence. Hence to demythologize is to interpret myth, that is, to relate the objective representations of the myth to the self-understanding which is both shown and concealed in it.

The moral law commands us to make the highest possible good in a world the final object of all our conduct.

Testimony gives something to be interpreted.