A museum of accidents is needed. This museum already exists, it's television.

The body has a dimension of simulation. The learning process, for instance: when one learns how to drive a car or a van, once in the van, one feels completely lost. But then, once you have learnt how to drive, the whole van is in your body. It is integrated into your body.

The speed of light does not merely transform the world. It becomes the world. Globalization is the speed of light.

In a way, technologies have negated the transcendental God in order to invent the machine-God. However, these two gods raise similar questions.

The research on cyberspace is a quest for God. To be God. To be here and there.

It was a total and absolute surprise to find out that what was inside the concentration camps was a sea of skeletons. What is clear to me, therefore, is that while the tragedy of war grinds on, the contemporary aesthetics of the tragedy seem not only confused but, in some way, suspicious.

The ideals of technological culture remain underdeveloped and therefore outside of popular culture and the practical ideals of democracy. This is also why society as a whole has no control over technological developments. And this is one of the gravest threats to democracy in the near future. It is, then, imperative to develop a democratic technological culture.