The shadows cannot speak.

Some feminist critics debate whether we take our meaning and sense of self from language and in that process become phallocentric ourselves, or if there is a use of language that is, or can be, feminine. Some, like myself, think that language is itself neither male nor female; it is creatively expansive enough to be of use to those who have the wit and art to wrest from it their own significance. Even the dread patriarchs have not found a way to 'own' language any more than they have found a way to 'own' earth (though many seem to believe that both are possible).

Snowflakes, leaves, humans, plants, raindrops, stars, molecules, microscopic entities all come in communities. The singular cannot in reality exist.

It's a little-known linguistic curiosity that the name Jehovah or Jaweh is the same name as Eve; Havva, the counterpart name in Farsi, the language spoken by the Persians, means either Jaweh or Eve.

Medicine people are truly citizens of two worlds, and those who continue to walk the path of medicine power learn to keep their balance in both the ordinary and the non-ordinary worlds.

Human beings need to belong to a tradition and equally need to know about the world in which they find themselves.

We are the land. To the best of my understanding, that is the fundamental idea that permeates American Indian life.