Hoop Dancer is a rendering of my understanding of the process by which one enters into timelessness -- that place where one is whole.

Idealization of a group is a natural consequence of separation from the group; in other words, it is a by-product of alienation.

What the Indians are saying is that they are recognizing the right of wilderness to be wilderness. Wilderness is not an extension of human need or of human justification. It is itself and it is inviolate, itself. This does not mean that, therefore, we become separated from it, because we don't. We stay connected if, once in our lives, we learn exactly what that connection is between our heart, our womb, our mind, and wilderness. And when each of us has her wilderness within her, we can be together in a balanced kind of way. The forever, we have that within us.

It's a little-known linguistic curiosity that the name Jehovah or Jaweh is the same name as Eve; Havva, the counterpart name in Farsi, the language spoken by the Persians, means either Jaweh or Eve.

In the native world, major gods come in trios, duos, and groups. It is the habit of non-natives to discover the supreme being, the one and only head god, a habit lent to them by monotheism.

In the Native American tradition... a man, if he's a mature adult, nurtures life. He does rituals that will help things grow, he helps raise the kids, and he protects the people. His entire life is toward balance and cooperativeness. The ideal of manhood is the same as the ideal of womanhood. You are autonomous, self-directing, and responsible for the spiritual, social and material life of all those with whom you live.

We are the women of daylight; of clocks and steel foundries, of drugstores and streetlights, of superhighways that slice our days in two. Our dreams are pale memories of themselves, and nagging doubt is the false measure of our days.