One very powerful and effective way to work with this tendency to push away pain and hold on to pleasure is the practice of tonglen. โฏIn tonglen practice, when we see or feel suffering, we โฏbreathe in with the notion of completely feeling it, accepting it, and owning it.
Pema ChodronIf you have rage and righteously act it out and blame it all on others, it's really you who suffers. The other people and the environment suffer also, but you suffer more because you're being eaten up inside with rage, causing you to hate yourself more and more
Pema ChodronIf you follow your heart, you're going to find that it is often extremely inconvenient.
Pema ChodronOver time, as the thinking mind begins to settle [through the practice of meditation], weโll start to see our patterns and habits far more clearly. Sometimes this can be a painful experience. I canโt overestimate the importance of accepting ourselves exactly as we are right now, not as we wish we were or think we ought to be. By cultivating nonjudgmental openness to ourselves and to whatever arises, to our surprise and delight we will find ourselves genuinely welcoming the never-pin-downable quality of life, experiencing it as a friend, a teacher, and a support, and no longer as an enemy.
Pema ChodronDiscomfort of any kind becomes the basis for practice. We breathe in knowing our pain is shared.
Pema ChodronWe think that by protecting ourselves from suffering, we are being kind to ourselves. The truth is we only become more fearful, more hardened and more alienated. We experience ourselves as being separate from the whole. This separateness becomes like a prison for us - a prison that restricts us to our personal hopes and fears, and to caring only for the people nearest to us. Curiously enough, if we primarily try to shield ourselves from discomfort, we suffer. Yet, when we don't close off, when we let our hearts break, we discover our kinship with all beings.
Pema Chodron