I have been a wanderer among distant fields. I have sailed down mighty rivers.

Poetry Love's Philosophy The fountains mingle with the river And the rivers with the ocean, The winds of heaven mix for ever With a sweet emotion; Nothing in the world is single, All things by a law divine In one another's being mingle— Why not I with thine? See the mountains kiss high heaven, And the waves clasp one another; No sister-flower would be forgiven If it disdain'd its brother; And the sunlight clasps the earth, And the moonbeams kiss the sea— What are all these kissings worth, If thou kiss not me?

Death is the veil which those who live call life; They sleep, and it is lifted.

Necessity, thou mother of the world!

It is vain philosophy that supposes more causes than are exactly adequate to explain the phenomena of things.

Sorrow, terror, anguish, despair itself are often the chosen expressions of an approximation to the highest good. Our sympathy in tragic fiction depends on this principle; tragedy delights by affording a shadow of the pleasure which exists in pain. This is the source also of the melancholy which is inseparable from the sweetest melody. The pleasure that is in sorrow is sweeter than the pleasure of pleasure itself.

I was an infant when my mother went To see an atheist burned. She took me there. The dark-robed priests were met around the pile; The multitude was gazing silently; And as the culprit passed with dauntless mien, Tempered disdain in his unaltering eye, Mixed with a quiet smile, shone calmly forth; The thirsty fire crept round his manly limbs; His resolute eyes were scorched to blindness soon; His death-pang rent my heart! the insensate mob Uttered a cry of triumph, and I wept. Weep not, child! cried my mother, for that man Has said, 'There is no God.'