Folks out in the country couldn't afford to pay for anybody else to make music. They had to make their own. So the peasantry had their music, and it was about a hundred years ago given the name "Folk music".

Being generous of spirit is a wonderful way to live.

My father urged Alan [Lomax] not to repeat the mistakes of the European folklorists who, a century ago, had collected these peasant songs and then arranged them for part choir and accompanied them on piano, and then told the young people of their country, "Don't change a note, this is our sacred heritage." Father said, whether it's a fiddle tune or a gospel song, learn it right off the record from the people who grew up with it. Don't just learn it from a piece of paper.

It was only through the years that I realized what an absolutely extraordinarily thoughtful person Dr. King was.

The good and bad are all tangled up together. American popular music is loved around the world because of its African rhythm. But that wouldn't have happened if it wasn't for slavery.

There is something about participating; it is almost my religion. If the world is still here in 100 years, people will know the importance of participating, not just being spectators. Millions of small groups around the world, that don't necessarily all agree with one another, are made up of people who are not just sitting back waiting for someone to do things for them. No one can prove anything, but of course if I didn't believe it had some kind of power, I wouldn't be trying to do it.

There is an old Arabic proverb, 'When the king puts the poet on his payroll, he cuts off the tongue of the poet', so throughout the ages, people in power have liked to control music, they used to throw songwriters in jail throughout history, and were assassinated.