In contrast we let go of existence, meaning, and the sublime as categories to describe the object “God.” Instead these become ways in which we engage with the world. Yet, as we affirm the world in love, we indirectly sense that in letting go of God we have, in fact, found ourselves at the very threshold of God.
Peter RollinsHere God is not approached as an object that we must love, but as a mystery present in the very act of love itself.
Peter RollinsThat which we cannot speak of is the one thing about whom and to whom we must never stop speaking.
Peter Rollins