It was the essence of life to disbelieve in death for one's self, to act as if life would continue forever. And life had to act also as if little issues were big ones. To take a realistic attitude toward life and death meant that one lapsed into unreality. Into insanity. It was ironic that the only way to keep one's sanity was to ignore that one was in an insane world or to act as if the world were sane.

Despite my vast interest in other universes and new ideas and space, travel and time travel, which by the way I think is impossible, the basic thing is human character, which is the main thing of most writers.

The brain, knowing that a person can't live forever in this world, rationalizes a future, or other-dimensional, world in which immortality is possible. In other words, religion is the earliest form of science fiction.

It's a peculiarity of the Norwegian culture and of the English and American, too, that men are not supposed to cry. Stiff upper lip and all that. But the Vikings cried like women in public or privately. They soaked their beards with tears and were not one bit ashamed about it. Yet, they were as quick to draw their swords as they were to shed tears. So, what's all this crap about men having to hold in their sorrow and grief and disappointment?

It was the essence of life to disbelieve in death for one's self, to act as if life would continue forever. And life had to act also as if little issues were big ones. To take a realistic attitude toward life and death meant that one lapsed into unreality. Into insanity. It was ironic that the only way to keep one's sanity was to ignore that one was in an insane world or to act as if the world were sane.

By this he meant that all events, therefore, all men, are interconnected in an unbreakable web. What man does, no matter how seemingly insignificant, vibrates through the strands and affects every man.

Human beings are part of nature. Anything they do is natural. It's impossible for anything in nature to do anything unnatural.