Homeless people bear God's image too.

Eugene Peterson points out that "the root meaning in Hebrew of salvation is to be broad, to become spacious, to enlarge. It carries the sense of deliverance from an existence that has become compressed, confined and cramped." God wants to set free, to make it possible for us to live open and loving lives with God and our neighbors. "I run in the path of your commands, for you have set my heart free," wrote the psalmist.

Thunderously, inarguably, the Sermon on the Mount proves that before God we all stand on level ground: murderers and temper-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is in fact the only state appropriate to a human being who wants to know God. Having fallen from the absolute Ideal, we have nowhere to land but in the safety net of absolute grace.

The Quakers have a saying: "An enemy is one whose story we have not heard." To communicate to post-Christians, I must first listen to their stories for clues to how they view the world and how they view people like me.

Capitalism rules worldwide, and a society whose economic fabric depends on constant growth requires that its citizens have ever-expanding needs and wants... In the West, it will take one with soul force equal to Gandhi's to change the prevailing dogma of ever increasing GNP. We may be forced to change our profligate ways some day, when the soil is depleted, the aquifers drained, the icecaps melted, and all the oil wells pumped dry. But the crisis will wait another fifty years or so; we'll leave those problems to a generation yet unborn.

And perhaps, exhibiting the fruit of the Spirit may be our very best defense against a materialist view of mankind here on earth.

For me, prayer is not so much me setting out a shopping list of requests for God to consider as it is a way of keeping company with God.