I think of the Dalai Lama as a doctor of the mind offering medicine and specific counsel and cures in the way a great doctor would.

The central paradox of the machines that have made our lives so much brighter, quicker, longer and healthier is that they cannot teach us how to make the best use of them; the information revolution came without an instruction manual.

You rebel against your parents until you become them. One day you look in the mirror and you see your father's face.

The Dalai Lama says Tibet and the modern world can engage in a conversation; perhaps Tibet has something to share with the rest of us based on its researches into mind, and we have a lot that we can share with Tibet.

Literally, when you wake up at 9 o'clock in the morning in Havana you don't know where you'll be at noon. But it's a safe guess that you'll either be married, arrested, or in the midst of some incredible transaction where somebody is stealing your passport or paying you in Dominican pesos for it, or whatever. It's a wild place.

I began thinking about why am I constructing almost a shadow father or ghost father in my head into Graham Greene in response to the father who created me? What's going on here? I think a part of my sense is it's every boy's story. When we are kids, we imagine that to define ourselves or to find ourselves means charting your own individuality, making your own destiny and actually running away from your parents and your home and what you grew up with.

It's impressive that a man [Dalai Lama], on the day after his Nobel Prize was announced, in October, 1989, said to me, "I really wonder if my efforts are enough?" Most of us, if we just won the Nobel Prize, would think this is vindication, or at last there's a chance for Tibet. He's the rare person who thinks, as a Buddha would, "I don't know if I've done enough, I don't know if I will do enough."