The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality . . . the overthrow of equilibrium, detaching the mind, furfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega . . . critical point simultaneously of emergence and emersion, of maturation and evasion.

The world can no more have two summits than a circumference can have two centres.

Psychogenesis has led to man. Now it effaces itself, relieved or absorbed by another and a higher function-the engendering and subsequent development of the mind, in one word noogenesis. When for the first time in a living creature instinct perceived itself in its own mirror, the whole world took a pace forward.

The past has revealed to me the structure of the future.

In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions, no longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.

Science, philosophy and religion are bound to converge as they draw nearer to the whole.

We are not human beings having a spiritual experience; we are spiritual beings having a human experience.