Holiness does not consist in not making mistakes or never sinning. Holiness grows with capacity for conversion, repentance, willingness to begin again, and above all with the capacity for reconciliation and forgiveness.

It is important always to know that the first word, the true initiative, the true activity comes from God and only by inserting ourselves into the divine initiative, only begging for this divine initiative, shall we too be able to become - with him and in him - evangelizers.

Respecting the environment does not mean considering material or animal nature more important than man. Rather, it means not selfishly considering nature to be at the complete disposal of our own interests, for future generations also have the right to reap its benefits and to exhibit towards nature the same responsible freedom that we claim for ourselves. Nor must we overlook the poor, who are excluded in many cases from the goods of creation destined for all.

Guilt must not be allowed to fester in the silence of the soul, poisoning it from within. It needs to be confessed. Through confession we bring it into the light, we place it within Christ's purifying love. In confession, the Lord washes our soiled feet over and over again and prepares us for table fellowship with him.

The answer to our cry which God gave in Jesus infinitely transcends our expectations, achieving a solidarity which cannot be human alone, but divine. Only the God who is love, and the love which is God, could choose to save us in this way, which is certainly the lengthiest way, yet the way which respects the truth about him and about us: the way of reconciliation, dialogue and cooperation.

To the extent that we nourish ourselves on Christ and are in love with him, we feel within us the incentive to bring others to him: Indeed, we cannot keep the joy of the faith to ourselves; we must pass it on.

Evil draws its power from indecision and concern for what other people think.