The Jesus who makes everything okay for everyone is a phantom, a dream, not a real figure.

The Church is missionary by nature and her principal task is evangelization, which aims to proclaim and to witness to Christ and to promote his Gospel of peace and love in every environment and culture.

The sharing of goods and resources, from which authentic development proceeds, is not guaranteed by merely technical progress and relationships of utility, but by the potential of love that overcomes evil with good.

Society today is being fragmented by a way of thinking that is inherently short-sighted because it disregards the full horizon of truth - the truth about God and about us. By its nature, relativism fails to see the whole picture. It ignores the very principles that enable us to live and flourish in unity, order and harmony.

We live in a society in which it seems that every space, every moment must be 'filled' with initiatives, activity, sound; often there is not even time to listen and dialogue... Let us not be afraid to be silent outside and inside ourselves, so that we are able not only to perceive God's voice, but also the voice of the person next to us, the voices of others.

Judas is neither a master of evil nor the figure of a demoniacal power of darkness but rather a sycophant who bows before the anonymous power of changing moods and current fashions. But it is precisely this anonymous power that crucified Jesus, for it was anonymous voices that cried 'away with him! Crucify him!'

Lent is like a long 'retreat' during which we can turn back into ourselves and listen to the voice of God, in order to defeat the temptations of the Evil One. It is a period of spiritual 'combat' which we must experience alongside Jesus, not with pride and presumption, but using the arms of faith: prayer, listening to the word of God and penance. In this way we will be able to celebrate Easter in truth, ready to renew the promises of our Baptism.