Mary's greatness consists in the fact that she wants to magnify God, not herself.

Respecting the environment does not mean considering material or animal nature more important than man. Rather, it means not selfishly considering nature to be at the complete disposal of our own interests, for future generations also have the right to reap its benefits and to exhibit towards nature the same responsible freedom that we claim for ourselves. Nor must we overlook the poor, who are excluded in many cases from the goods of creation destined for all.

Love is not greedy or self-seeking, but pure, faithful and genuinely free, open to others, respectful of their dignity, seeking their good, radiating joy and beauty.

If in my life I fail completely to heed others, solely out of a desire to be 'devout' and to perform my 'religious duties', then my relationship with God will also grow arid. It becomes merely 'proper', but loveless.

Everyone should educate themselves in more wise and responsible consumption; promote personal responsibility, along with the social dimension of rural activities, which are based on perennial values, such as hospitality, solidarity, and the sharing of the toil of labor.

Vacation time offers the unique opportunity to pause before the thought-provoking spectacles of nature, a wonderful "book" within reach of everyone, adults and children. In contact with nature, a person rediscovers his correct dimension, rediscovers himself as a creature, small but at the same time unique, with a "capacity for God" because interiorly he is open to the Infinite.

The examination of conscience has an important educational value. it teaches us to look sincerely at our own lives, to compare them with the truth of the Gospel and to evaluate them with parameters that are not only human but drawn from divine Revelation. Comparison with the Commandments, with the Beatitudes, and above all with the Precept to love, represents the first great 'school of penance