A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: 'Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?' We must always consider the person.

If a person has done wrong, is conscious of what he has done and does not say sorry, I ask God to take him into account. I forgive him, but he does not receive that forgiveness, he is closed to forgiveness. We must forgive, because we were all forgiven. It is another thing to receive that forgiveness.

... the Christian is a person who remembers: ... He continually says to the Lord: 'Yes, I want the commandments, I want your will, I will follow you'. He is a man of the covenant, and we celebrate the covenant, every day " in the Mass: thus a Christian is "a woman, a man of the Eucharist".

In these cases, where there is an unjust aggression, I can only say that it is licit to stop the unjust aggressor. I emphasize the word: "stop". I'm not saying drop bombs, make war, but stop the aggressor. The means used to stop him would have to be evaluated.

The Christian who does not feel that the Virgin Mary is his or her mother is an orphan.

Lent is a favorable time for letting Christ serve us so that we in turn may become more like Him.

No one is saved alone, as an isolated individual, but God attracts us looking at the complex web of relationships that take place in the human community. God enters into this dynamic, this participation in the web of human relationships.