The Church is likewise conscious of the responsibility which all of us have for our world, for the whole of creation, which we must love and protect. There is much that we can do to benefit the poor, the needy and those who suffer, and to favour justice, promote reconciliation and build peace. But before all else we need to keep alive in our world the thirst for the absolute, and to counter the dominance of a one-dimensional vision of the human person, a vision which reduces human beings to what they produce and to what they consume: this is one of the most insidious temptations of our time.

The first setting in which faith enlightens the human city is the family.

I know married Catholics in a second union who go to church, who go to church once or twice a year and say I want communion, as if joining in Communion were an award. It's a work towards integration, all doors are open, but we cannot say, 'from here on they can have communion.'

In the Gospel we have just heard, Jesus, the Master, teaches the crowds and the small group of his disciples by accommodating himself to their ability to understand. ... Jesus does not seek to 'play the professor.' Instead, he seeks to reach people's hearts, their understanding and their lives, so that they may bear fruit.

A second key area where you are called to make a contribution is in showing concern for the environment. This is not only because this country, more than many others, is likely to be seriously affected by climate change. You are called to care for Creation not only as responsible citizens, but also as followers of Christ!

Obsession with a consumerist lifestyle, above all when few people are capable of maintaining it, can only lead to violence and mutual destruction.

Fraternal love is the nearest testimony that we can give that Jesus is alive among us.