People must not attempt to impose their own 'truth' on others. The right to profess the truth must always be upheld, but not in a way that involves contempt for those who may think differently. Truth imposes itself solely by the force of its own truth.

It can therefore be said that, from the viewpoint of the doctrine of the faith, there are no difficulties in explaining the origin of man in regard to the body, by means of the theory of evolution.

Where, if not in the Divine Mercy, can the world find refuge and the light of hope?

Laws which authorize and promote abortion and euthanasia are therefore radically opposed not only to the good of the individual but also to the common good; as such they are completely lacking in authentic juridical validity. Disregard for the right to life, precisely because it leads to the killing of the person whom society exists to serve, is what most directly conflicts with the possibility of achieving the common good. Consequently, a civil law authorizing abortion or euthanasia ceases by that very fact to be a true, morally binding civil law.

Taking into account these distinctions, in harmony with the Magisterium of my Predecessors[81] and in communion with the Bishops of the Catholic Church, I confirm that euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.

Our communal worship at Mass must go together with our personal worship of Jesus in Eucharistic adoration in order that our love may be complete

Christ called as his Apostles only men. He did this in a totally free and sovereign way.