One Galileo in two thousand years is enough.

To separate tabernacle from altar is to separate two things which by their origin and nature should remain united.

But how can you know anything of the impression made on others? Who can assure you that others do not draw therefrom incentives to evil? You do not know the depths of human frailty. . . Oh, how truly was it said that if some Christian women could only suspect the temptations and falls they cause in others with modes of dress and familiarity in behavior, which they unthinkingly consider as of no importance, they would be shocked by the responsibility which is theirs.

Beyond fashion and its demands, there are higher and more pressing laws, principles superior to fashion, and unchangeable, which under no circumstances can be sacrificed to the whim of pleasure or fancy, and before which must bow the fleeting omnipotence of fashion. These principles have been proclaimed by God, by the Church, by the Saints, by reason, by Christian morality.

"Render unto Caesar the things which are Caesar's and unto God the things which are God's." One would like to add: Give unto man things which are man's; give man his freedom and personality, his rights and religion.

Feeding the birds is also a form of prayer.

If a worker is deprived of hope to acquire some personal property, what other natural stimulus can be offered him that will inspire him to hard work, labor, saving and sobriety today, when so many nations and men have lost everything and all they have left is their capacity for work?