Time kept on and on like the cheapest toilet paper.

It [9/11 tragedy] was the spectacle, what al-Qaeda gets its main power from - why their terrorism truly earns the word "acts." They are very theatrical, always - the simultaneous violence, the grandiose, symbolic gestures (the number 911, "United" and "American" flights, the World Trade as target etc). And then its aftermath.

Addiction is a very compelling subject for literature - especially now that it's nearly impossible to come out of adult experience without some addiction - to substances, sure, but also to love, sex, success, failure, power.

There is less gray area there, less doubt. There is a security in being some thing all the way. Our culture, too, encourages this way of being - exaggeration, for example, is the key to advertising success in the United States. But hyperbole also seems a big part of Iranian culture, as well.

9/11 was just an enormous event in so many senses of the word - I mean, we are still in the "post-9/11 era" and perhaps will be forever? Sometimes it seems like it. It was such a monstrous act of imagination over anything else - the actual fatalities, while awful, were not what distinguished the event from others.

It [9/11 tragedy] has affected us on so many levels: economically, morally, spiritually, ethically. It's been all over the place. A new American identity emerged - we now live in a very different America. This is the power of the definitive event.

Maybe in writing about and through trauma it was therapeutic in a way, but it didn't feel like it at the time. I was in a very dark place, in lots of foreign cities, far from New York. A lot of personal trials and tribulations took over my life in those years. It might be some time before I see what therapeutic function this book did serve. But for now, it's not even easy to read from it.