I mean, in 1979 I was seven. I do remember punk, though, as a playground phenomenon, and remember that it was exciting to us. It really was, to a five- or six-year-old, quite a thrilling enticement to revolt. The anarchy sign scratched in desk tops, and so on.

Speaking of [Philip] Larkin, in his poem about the First World War he wrote something like, "Never such innocence, before or since, that turned itself to past without a word".

People often refer to a creative ability as a 'gift', and, of course, it is, in that, if I had sat down and logically tried to work out who I was and what I should do, I would never have come up with the idea of writing. It was already there, gratis, a given - a gift.

I think [imagination] very austere element of Buddhism is also linked with a strong antinatalist strain in the philosophy. The Buddha was enlightened when he destroyed the house of body and soul into which he would otherwise have been forever reborn. This is clearly antinatalism.

The imagination is fertile. From seeds of the imagination, much is made manifest.

I'm not an expert here. I'm talking about an experience I had rather than something I intellectually worked out. From what I can gather, the original mystery religions are still, largely, as the name suggests, mysterious. But they are associated with intoxication, fertility and resurrection.

You focus on the here and now in order to escape existence forever and vanish into Nirvana. There is another religious impulse that is the opposite of this. It uses a world elsewhere in order to affirm life and give a reason to "go forth and multiply".