I opened myself to you only to be skinned alive. The more vulnerable I became, the faster and more deft your knife. Knowing what was happening, still I stayed and let you carve more. That's how much I loved you. That's how much.

The whole world is going insane right now. We, too, have our own problems. The president of Lebanon is an arch-menace. But I think, as horrid as he is - and he is absolutely insane - he's still more sane than Trump, so that tells me a lot.

You look at the Koran or the Bible, they all tell the same stories. You see them as the stories of the Middle East. The stories reflect who these people were in the Middle East, and this is where Western culture came from. All our literature is basically influenced by these great myths. So I'm fascinated by it. You could almost say I'm obsessed with it. But if you're asking about the effect of religion on my life - almost everything I do is opposed to the practice of religion.

There are two kinds of people in this world: people who want to be desired, and people who want to be desired so much that they pretend they don't.

By remaining constrained in one's environment or country or family, one has little chance of being other than the original prescription. By leaving, one gains a perspective, a distance of both space and time, which is essential for writing about family or home, in any case.

When I'm writing I don't feel any pressure. It's after I'm done that I start freaking out. But really, when I'm in Lebanon, I don't write much because I'm surrounded by family. I feel immersed, or enmeshed, in too many currents. I love that, but it's not conducive to writing. In San Francisco, nothing interferes with me but my cats.

By nature, a storyteller is a plagiarist. Everything one comes across - each incident, book, novel, life episode, story, person, news clip - is a coffee bean that will be crushed, ground up, mixed with a touch of cardamom, sometimes a tiny pinch of salt, boiled thrice with sugar, and served as a piping-hot tale.