The great difficulty is that you cannot be nice. If you want to take back the power, you have to behave in ways that are not conforming and will not be about pleasing other people.

Many of us have had that experience of being in love with someone and then they end up being your enemy and there's a stranger in your bed.

For me the fascination with biography is the life of the individual in the context of history.

The fight against unfair scheduling is like the fight for a regulated work day - it's people fighting for reasonable conditions at work and to have a life, so you can have some leisure.

We're all story-telling creatures, and also I think that's the point about biography because the life is exemplary.

My maternal family are South African and when I was small and my parents separated my mother and I went back to South Africa. So for me the emergence of my own childhood consciousness was in the context of 1970s and 1980s apartheid South Africa and the movement there.

Before my book, the most common assessment of Eleanor Marx is "Yes, she's great but basically she's in the shadow of her father." Absolute bollocks. She fought him, she resisted, and she was not a kind of trocadateur of his ideas.