Eleanor Marx was her father's first biographer. All subsequent biographies of Karl Marx, and most of Engels, draw on her work as their primary sources for the family history, often without knowing it. I think if she'd been a son, she would have been referenced more.

All of us are many different people over time. We have our childhood selves, people that we remember, but they're very different to our adult selves and the way that we create our own naratives is not that dissimilar, I think, to how a biographer structures their narrative of a life.

My maternal family are South African and when I was small and my parents separated my mother and I went back to South Africa. So for me the emergence of my own childhood consciousness was in the context of 1970s and 1980s apartheid South Africa and the movement there.

Men want to destroy the women: you've become bigger than me, people love you more, you have a public platform, that's my space you're taking up. I can't just divorce you, I have to destroy you.

We're all story-telling creatures, and also I think that's the point about biography because the life is exemplary.

The great difficulty is that you cannot be nice. If you want to take back the power, you have to behave in ways that are not conforming and will not be about pleasing other people.

People don't give up power and privilege out of the goodness of their hearts.