My maternal family are South African and when I was small and my parents separated my mother and I went back to South Africa. So for me the emergence of my own childhood consciousness was in the context of 1970s and 1980s apartheid South Africa and the movement there.

The fight against unfair scheduling is like the fight for a regulated work day - it's people fighting for reasonable conditions at work and to have a life, so you can have some leisure.

Eleanor [Marx] was involved in the 1889 Paris congress resolution that established May Day as an annual demonstration of the international solidarity of labour in the demand for a legal eight-hour day.

Many of us have had that experience of being in love with someone and then they end up being your enemy and there's a stranger in your bed.

Before my book, the most common assessment of Eleanor Marx is "Yes, she's great but basically she's in the shadow of her father." Absolute bollocks. She fought him, she resisted, and she was not a kind of trocadateur of his ideas.

The trade unions in the UK are campaigning around zero-hours contracts, which isn't about feminism, but it's a feminist issue. Women are affected by zero-hours contracts, and the recession has and is affecting women more than men.

One of the key things about the entitlement and power of patriarchy, but also within feminism, is not that it's wilful nastiness. But you can't ask for permission. You can negotiate and you can bring people on board and you can build a base but you can't expect for it to be given.