Bound by conventions, people tend to reach for what is easy. Here we must be unafraid of what is difficult. For all living beings in nature must unfold in their particular way and become themselves despite all opposition.

Why don't you conceive of God as an ally who is coming, who has been approaching since time began, the one who will someday arrive, the fruit of a tree whose leaves we are? Why not project his birth into the future, and live your life as an excruciating and lyrical moment in the history of a prodigious pregnancy?

What is necessary, after all, is only this: solitude, vast inner solitude. To walk inside yourself and meet no one for hours-that is what you must be able to attain. To be solitary as you were when you were a child.

What batters you becomes your strength.

Why should you want to give up a child's wise not-understanding in exchange for defensiveness and scorn, since not-understanding is, after all, a way of being alone, whereas defensiveness and scorn are a participation in precisely what, by these means, you want to separate yourself from.

I am too alone in the world and not alone enough to make every moment holy.

You have had many and great sadnesses, which passed. And you say that even this passing was hard for you and put you out of sorts. But, please, consider whether these great sadnesses have not rather gone right through the center of yourself? Whether much in you has not altered, whether you have not somewhere, at some point of your being, undergone a change when you were sad?