Any human being who is becoming independent of conditionings, of religions, scriptures, prophets and messiahs, has arrived home. He has found the treasure which was hidden in his own being.

And one thing to be remembered: it is not that the people who are poor, starving, become frustrated with life - no. They cannot become frustrated. They have not lived yet - how can they be frustrated? They have hopes. A poor man always has hopes that something is going to happen - if not today then tomorrow, or the day after tomorrow; if not in this life then in the next life.

When your witnessing is ninety percent, your mind is reduced to ten percent. And when your witnessing is one hundred percent - total, absolute - the screen is empty, the film has disappeared. This is the state of meditation: when there are no thoughts, no feelings - nothing moves, everything stops. There is tremendous serenity. Out of this serenity, silence, peace, a new kind of experience arises, new flowers blossom.

The man of control lives in choice, and the man of understanding lives in choicelessness.

Marriage is a plastic flower - marriage is an institution. And who wants to live in an institution?

Buddha says this is how one should be - no desire, because all desires are futile. They are about the future; life is in the present. All desires distract you from the present, all desires distract you from life, all desires are destructive of life, all desires are postponements of life. Life is now and the desire takes you away, farther and farther away from now. And when we see that our life is misery we go on throwing the responsibility on others, and nobody is responsible except us.

The whole blame goes to the parents. They have lived as ambitious beings; they have destroyed themselves. Now they go on giving their heritage to their children - their unfulfilled desires, their incomplete ambitions. In this way diseases pass on from one generation to another.