If you meditate, sooner or later you will come upon love. If you meditate deeply, sooner or later you will start feeling a tremendous love arising in you that you have never known before.

Being in deep devotion comes as a surprise the first time, because it is so difficult for people to feel even love, and devotion is the highest form of love... just the essential fragrance of love. If love is the flower, then devotion is just the fragrance. You cannot catch hold of it. You can feel it, you can smell it, you can be surrounded by it, you can be drowned in it, but you cannot catch hold of it. It is not that material.

The terrorism is not in the bombs, in your hands; the terrorism is in your unconscious.

A sannyasin is one who has no prejudices, who has not chosen any ideology to be his own, who is choicelessly aware of all that is. In this choicelessness you will be in the middle. The moment you choose, you choose some extreme. The moment you choose, you choose against something; otherwise there is no question of choice. Being in a choiceless awareness is another meaning of being in the middle.

The word religion comes from an origin which means "coming together." But priesthood has been doing just the opposite, it has created splits in man, not oneness. Religion means creating in man an organic unity; it has nothing to do with God, it has something to do with you. It has nothing to do with worship, it has something to do with a transformation of your own consciousness.

You ask me, 'What is the secret of remaining happy and married?'

Zen is not a philosophy, it is poetry. It does not propose, it simply persuades. It does not argue, it simply sings its own song.