If you can love death you become deathless; if you can understand non-being then your being becomes the very ground of being-hood, the very ground of God. If you can love non-being then nothing can destroy you, you have transcended time and space. Then you have become one with the total, and this is what holiness is - to become whole is to be holy.

The more meditation goes deep, the more you will become master of your own thoughts. You will say, "Stop!" and the mind stops. You will say, "Move!" and the mind begins to move. Once this capacity comes to you, you will not fall down again. Unless this is achieved, if you discontinue meditation, soon every result will be washed away.

A comfortable, convenient life is not a real life - the more comfortable, the less alive. The most comfortable life is in the grave.

Pleasure is a sort of oblivion, a forgetfulness. Pain is remembrance, you cannot forget pain.

Once you are afraid of death you are bound to be afraid of life. That`s why I am talking about this Hasidic approach. The whole approach consists of methods, ways and means of how to die - the art of dying is the art of living also. Dying as an ego is being born as a non `ego; dying as a part is being born as a whole; dying as man is a basic step towards being born as a God.

You become that which you think you are. Or, it is not that you become it, but that the idea gets very deeply rooted and that's what all conditioning is.

Devotion is love overflowing. Even when there is nobody, it is overflowing - to things, to tables, to chairs, to walls. It is just overflowing, it is not a question of to whom.