It does not matter if you are a rose or a lotus or a marigold. What matters is that you are flowering.

Through meditation one discovers one's own light. That light you can call your soul, your self, your God—whatsoever word you choose—or you can remain just silent because it has no name. It is a nameless experience, tremendously beautiful, ecstatic, utterly silent, but it gives you the taste of eternity, of timelessness, of something beyond death.

When you don't have any money, any things, any house - if you are unattached, what is the difficulty in it? But when you have everything and you remain unattached - a beggar in the palace - then something very deep has been attained.

It is the other way round: food cannot make you spiritual, but if you are spiritual your food habits will change. Eating anything will not make much difference. You can be a vegetarian and cruel to the extreme, and violent; you can be a non-vegetarian and kind and loving. Food will not make much difference. In India there are communities who have lived totally with vegetarian food; many Brahmins have lived totally with vegetarian food. They are non-violent but they are not spiritual.

A man who is afraid of death will be afraid of life also, because life brings death. If you are afraid of the enemy and you close your door, the friend will also be prohibited.

Seriousness is a disease.

Religion is consciousness-raising. It raises you higher than the problem, it gives you a bird's-eye view.