There is nothing in existence available without payment. If you want to know yourself, you will have to drop all false identities. They are your investments, they are your power, they are your prestige, they are your religion, they are your qualifications. It is difficult to drop them; it feels like death.

There are qualities which grow as meditation deepens. For example, you start feeling loving for no reason at all. Not the love that you know, in which you have to fall-not falling in love. But just a quality of lovingness, not only to human beings. As your meditation deepens, your lovingness will start spreading beyond humanity to animals, to trees, even to the rocks, to the mountains.

If you suffer it is because of you, if you feel blissful it is because of you. Nobody else is responsible - only you and you alone. You are your hell and your heaven too.

Whatever you are doing, if there is contentment and a feeling that this whole existence is nothing but the manifestation of godliness, that we are traveling on holy earth, that whomever you are meeting, you are meeting God - there is no other way; only faces are different, but the inner reality is the same - all your tensions will disappear. And the energy that is involved in tensions will start becoming your grace, your beauty.

The most fundamental message of Gautama the Buddha is not God, is not soul... it is freedom: freedom absolute, total, unconditional. He does not want to give you an ideology, because every ideology creates its own slavery.

Doing brings ego. Ego is the shadow of action. And there is only one thing that is not doing and that is awareness, watchfulness. The only thing that is not part of the world of action is pure awareness. No shadow is created by pure awareness. It is so pure that light can pass through it - it is transparent and no shadow is created.

Shankara commented on Krishna, on the Upanishads, on the Brahma Sutras. Ramanuja commented on the ancient enlightened people, Vallabha did the same. It has always been so in the East, because much dust gathers as time passes. Now, the Upanishads were written in a totally different world. That man has disappeared, that mind has disappeared, that world no more exists.